Source books · Jewish scripture and tradition

Tanakh

תנ״ך

Moses for the Torah; the prophets and the men of the Great Assembly for the rest · c. 1200–165 BCE (composition); canon fixed by c. 100 CE

How this book fits

Traditions
Jewish scripture and tradition
Role in the tradition
Primary source Written from inside the tradition: scripture, revelation, a grimoire, a manifesto or a practical treatise.
Public attention
Landmark Wikipedia has an article about it in 56 languages.

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From Wikipedia

The Hebrew Bible, Jewish Bible, or Tanakh, also known in Hebrew as Miqra, is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism.

From the Wikipedia article Hebrew Bible, revision 1371068831, under CC BY-SA 4.0. Wikidata Q732870: “Ancient Hebrew Sacred Text”.

In this study

The Hebrew Bible in its Jewish arrangement of Torah, Nevi'im and Ketuvim. Kabbalists read its Hebrew closely: a root, a vowel or a divine name may open the verse toward a sefirah. The English therefore stands beside the Hebrew, never in its place.

Kabbalah does not present itself as a new revelation but as the inner sense of this one. A sefirotic claim without a verse behind it is, in its own terms, unfinished.

Cited for 66 sourced claims here, among them correspondences of Chesed, Hod, Malchut, Tiferet, Yesod, Binah, Chochmah and Gevurah.