Egyptian deity
Osiris
Killed by his brother Set and restored by Isis, he rules the dead rather than returning to the living. Every dead Egyptian hoped to be identified with him, which is why coffin texts address the deceased by his name.
2 correspondences · 1 with an ancient or scriptural source · 0 without a cited source
All the tables The egyptian gods table
The oldest attribution here is Greek equivalent Dionysos, first attested 430 BCE.
Greek equivalent
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Dionysos
Traditional- Who says so
- The Greek and Roman reading of Egypt (V BCE – IV CE)
- Earliest verified attestation
- 430 BCE
- Ancient or scriptural source
- Attested
- Evidence
- The source states it
Herodotus's own equation, in his own sentence. It is evidence of what a fifth-century Greek was told and understood, which is not the same thing as evidence of Egyptian theology.
Evidence
-
Herodotus of Halicarnassus, Histories, c. 430 BCE — Book II, 42
for not all the Egyptians equally reverence the same gods, except only Isis and Osiris (who they say is Dionysos), these they all reverence alike
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Herodotus of Halicarnassus, Histories, c. 430 BCE — Book II, 144
Now Osiris in the tongue of Hellas is Dionysos.
Ritual godform
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Hierophant
Modern- Who says so
- The orders' Egypt (1875 onward)
- Earliest verified attestation
- 1909 CE
- Ancient or scriptural source
- None found
- Evidence
- The source states it
The ritual names the god outright. Evidence of what the Golden Dawn did with him in 1888, which is a different question from what Egyptian sources say about him.
Evidence
-
Aleister Crowley, for the A∴A∴, Liber O vel Manus et Sagittae, 1909 — The Officers and the Stations of the Officers
is the name of the Hierophant: and he is Aeshuri-st, The Osiris in the Nether World.
Cited by the ritual's own heading rather than by page: this scan sets the folio 248 as 243, so no run of page numbers can establish the leaf, and a number nobody read is not written down as though it had been.